Farmer Stories
Case Studies
Land of Amarnath Diversity
Srinivas is a marginal farmer owning a small extent of three acres of land. Over which he has been conserving diverse subsistence crops, including a traditional native variety of finger millet-ragi crop called ‘bili munduga’. His family and he have been cultivating this crop for several years. Along with the finger millet crop, Srinivas cultivates a diversified variety of crops both indigenous and commercial crops.
Srinivas says that maintaining such an arrayed diversity over the farm implies lesser crop loss, increased amount of diversified nutrition for household and makes it easier to produce organically. Saving Indigenous; Heirloom Seeds-with an intention of Conserving indigenous varieties of okras, beans, other vegetables, amaranth. He has independently started to collect varieties of seeds and trade them with other farmers. Infact, he established a diversity block of about 30 Amaranth varieties, he very delightedly claims that, ‘I am a very popular man in my village, everybody recognises me and greets me. My field is so striking and picturesque that it has brought people from far. I am ready to experiment on any crop and dedicate my farm for any experiment Sahaja Samrudha would like to hold.’
Srinivas Murthy, Ramenahalli, HD Kote, Mysuru
MAHADEVI-reviving CULTIVATION of neglected TUBERS
Mahadevi is one among the few tribal women who are conserving tuber crop varieties like yams and taros. Mahadevi has been growing tubers around her house and also over a small patch of her land. Preserving the tubers is an absolute essential not just for conserving the bio-diversity but also for the purpose of her tribal community, which wholly depends on these crops during seasonal bouts of food scarcity. Mahadevi has been trying to create awareness, on the conservation of tubers, to the communities in HD Kote. She has been showing ways of conserving yams and tubers, particularly in backyard gardens and community plots. Her contribution to conserve this particular species is note worthy, as this species is almost vanishing from the tribal food palate and will become extinct if no work is done towards their conservation. Her tribe were largely dependent on forest produce like wild roots and tubers but with her spreading awareness, tuber and root crops have now made their way to backyard garden and community plots, making them available for consumption all year round.This was particularly essential during COVID-19 pandemic when many continuous lockdowns limited mobility to local markets, and halted livelihood activities.
Mahadevi, Muooleyuru haddi, HD Kote, Mysuru
CHINNAMMA
Chinna means Gold in Kannada, true to her name she has become gold to not just her family but her community at large. Chinnamma may own a very small extent of 1.2 acres of land but manages to grow a huge variety of food crops such as millet, corn, pigeon pea,cow pea, horsegram, amaranth, tomato, okra, brinjal along with marigold, jasmine, she also brilliantly grows gourds, creeper vegetables by devising pillar and layering techniques. \ Although Chinnamma doesnot have any education, but she has acquired the skills to manage financial affairs and banking of her group very easily. She is a lead farmer and has developed necessary skills of training and imparts training to other farmers on agro-ecological practices. In addition to this, Chinnamma has mastered the art of organically growing vegetables along with other crops. Sahaja Samrudha formed a collective of organic farmers to market their organic vegetables in Mysuru. These Farmers of H D Kote are linked to Namma Market, a farmers market that opens up every week for organic farmers to directly sell to consumers. Though initially there was reluctance to travel the distance to sell vegetables but with contained efforts from people like Chinnamma the market has been successfully running for the 2 nd year. “I’ve worked the land my whole life, but never did I visit the market to sell my produce”. She meant that though she toiled all her life she was never able to change economic status of her family. But this linkage has brought change to Chinnamma’s life. She visits the market regularly, while encouraging other women to participate in the market, the space that is dominated by men. She has driven to make a Difference, And has given a new definition to women empowerment. Earlier Chinnamma would refrain from participating in any of the village activities. But currently we are seeing remarkable change in her confidence and she is seen enthusiastically participating in all the meetings, functions and workshops organised by the Organistation. This is possible only if everyone in the Self Help group participate without observing any discrimination, without any hesitation, in every stage. “I never left the house before I got involved in Women SHG I didn’t realize that what I went through, other wome did too. Once I did, I felt like we could do something about it. This has been possible with setting up the women groups.” Chinnamma has brought along other women into forming SHGs and encourages all to participate in the activities of her village as well as the organisation. As a result of her participation in all the activities of the Self Help group, Rotary Club recognised her work in mobilising women into groups and her marketing efforts has supported her with a Cow (free of cost). Her interest in all the SHG activities and her inspiring other women has recently been appointed as a Company Director of the newly formed Hulikadu Farmers Producer Company, this is infact a matter of great pride to her. She along with 11 other women have formed a SHG. This group now manages the Tool Bank. Comprehensively it can be said that we have observed some drastic changes in the circumstances that Chinnamma, mother of 3 children and 2 grandchildren lived in before she became a member of the Self Help Group and her status today. There is a lot of difference even in her way of her participation in the activities of the Self Help Group and also the organisation.
ANNAPURNA
Annapurna, earlier a house maker turned to farming only to support her family. Little did she know that she would become a beaconing force encouraging many to turn towards natural farming. In her role as Krishi Sakhi – 'Friend of Agriculture, she teaches farmers about balanced nutrition, soil health, adoption of sustainable practices to improve crop yield. Annapurna;s mission is to help other women farmers to improve their standard of living, by leading them towards managing a Tool Bank that lends agri-implements to farmers on hire. Taking inspiration from Annapurna’s journey, several other women from her village have come forward and together have formed an SHG inorder to earn an income by value addition products out of millets. This group is making Vermicilli of ragi, and other millets. The group is also trying to revive the most traditional food of Dharwad district Saavi Roti Little millet Rotis
LAKSHAMMA
Lakshamna is very determined, and hardworking Woman, who does farming in a very innovative and organised manner. She cultivates a wide variety of vegetables, groundnuts and cereals. She always intercrops with different green leafy vegetables, okra, raddish, carrots, tomatoes, and such other vegetables. Observing such intercepting methods while cultivating a diversity of crops ensures optimum fertility of soil and therefore good quality of produce. Lakshmanma asserts that this way she able to get a good price on her produce. Among the several farmers that the organisation interacts with, by far Lakshmamma is a very quick learner and always enthusiastic about learning new farming techniques and adopting the same while cultivating crops over her land. Her entire family comes together everyday to work on the field and they very efficiently cultivate a diverse variety of vegetables. Another point to take away from Lakshmamma is that she never burns the crop residue, she instead decomposes the crop waste inorder to enrich the soil. It can be observed that due to her diligence in proper utilization of Farm Yard Manure and use of the recommended dose of prepared bio-input, there is a considerable improvement in the quality of her farm’s produce.
The torch bearer – Yallavva-
My desire to save seeds comes from my family’s tradition of saving seeds. Now I am teaching all the younger generation in my family and others to follow seeds saving as it is crucial for our health and land”, says Yallavva Ramjji a woman farmer from Kundgol village. With her knowledge on crop diversity her farm is a home to different varieties of millets, pulses, and vegetables. One year there was severe drought and the family just like every year grew millets, though everyone lost their
Bore Gowda
Shivalli, Mandya District, Karnataka
Bore Gowda is popularly known as “Battada” (which means paddy, in Kannada) Bore Gowda in recognition of his passion for conserving different varieties. He has been conserving seeds since 2004 and his interest was sparked when watching agricultural programs on TV. At about the same time he came in contact with Sahaja Samrudha and began to actively seek out new varieties of paddy. Through Sahaja, he met B K Deva Rao, a paddy farmer from Dakshina Kannada and initially got four varieties of paddy from him. He grew these on his land and found that they did well. He did not stop with conservation of paddy, he went on to breed two new varieties. These are:
Sidda Sanna
is a fine-grained variety with good cooking quality. This was selected from Gandhasaale and can be grown both in the kharif and rabi seasons. It has become very popular in Karnataka. He named the variety in honour of his parents – father Siddae Gowda and mother Sannamma.
Kanada Thumba
is a tall phenotype selected from the widely grown IR 64. The grains are very good to make puffed rice. However, people do not prefer to use it as it is prone to lodging. The Campaign provided him with many opportunitiesto travel to different places in India and has talk about his work which has also received extensive media coverage. He created a “rice museum” where he displays seed heads of the different varieties of paddy and minor millets. Murals on the walls portray the different stages in paddy growing and care, harvesting, processing and marketing. In spite of being a “change agent”, and spending his own time and money on creating the rice museum, he has received no governmental support for his efforts.
C P Krishna
Gulur Doddi, Mandya District, Karnataka
C P Krishna’s joint family has 36 acres of which 24 are irrigated and 12 are rain-fed. They grow paddy on 20 acres, sugarcane on 9 acres and banana, coconut, ragi and various vegetables on 7 acres. Irrigation is both by borewell and canal. He has been associated with Sahaja Samrudha since 2001 and began his seed conservation work during that period. They were influenced by the thoughts of Prof. Nanjundaswamy, founder of the Karnataka Rajya Raitha Sangha and realized the importance of being self-reliant in agriculture. This prompted them to adopt organic practices and explore markets to sell their produce. After becoming associated with the SoR Campaign, he began to grow many varieties of traditional paddy. Along with a few fellow farmers they have formed a group and are selling large quantities of traditional rice to consumers directly. Paddy Varieties: Ratnachodi, Salem Sanna, Jeerage Samba, Shimoga Karigidda, Dharwad Kaagi Saale, Dambar saale, Doddabylu Nellu, Drushti Bhatta, Gandhasaale, Basmati – red and white, Garuda Gambatti
Padmavathamma
Kangal, Mysore District, Karnataka
Padmavathamma is a dynamic lady and a member of the Rural Marketing Committee representing Periyapatna Taluk. She has a backyard kitchen garden where she grows a diversity of vegetables, herbs and greens. She has a unit producing vermi-compost for her own use and she also sells the excess to other farmers at Rs. 8/Kg. Her area is known for Rajamudi, a traditional paddy variety, which now has a geographical index (GI) tag as well. This paddy is very popular and was known to have been a favourite of the royal family of Mysore province. Padmavathamma is one of the key people in re-introducing Rajamudi. She along with her group Rajamudi Belegarara Sangha started to grow this unique paddy and they now supply it to Sahaja Organics. She has three acres of land growing paddy and a diversity of vegetables. She has also been able to sell the seeds that she has saved and regularly conducts ‘germination’ tests on these seeds to ensure quality. Padmavathamma is the nodal person in the Savayava Bhagya Yojanae (Organic Village Scheme) for which Sahaja Samrudha is an implementation partner for the Government of Karnataka. She has been recognized as Shreshta Krushi Mahile by Art of Living and Prime Minister Narendra Modi honoured her in 2016. Apart from this, she has received many awards from various institutions and organizations.
Ishwarappa Bankar
First Millet Seed Bank by farmer It is amazing to see how farmers begin conserving traditional seeds once they become aware of its importance. Ishwarappa Bankar of Hire Yadachi village of Haveri district in Karnataka has created a seed bank of traditional millet strains at his home. Banakar has collected 25 varieties of jowar, 30 of finger millet, and 10 of foxtail millet besides some others. This is certainly a remarkable initiative. If some farmers can replicate what Banakar has been able to achieve, probably we would be able to recover quite a lot of the lost plant germplasm. In 2010, when the world dedicates the year to conservation of biodiversity, such small but dedicated efforts need to be appreciated and applauded. Decades ago, millets formed an important traditional crop. They not only give food security, but also offer multiple securities like fodder and fuel. With the introduction of commercial crops like paddy and wheat, farmers forgot about millets. “I remember my childhood where we depended only on millets for our meals,” recalls Ishwarappa Banakar of Hire Yadachi village of Haveri district.
Shankar Langati
Gundenhatti, Belgaum District, Karnataka
Shankar Langati’s relationship with seed saving began when he attended a seed savers conference in Dharmasthala in 2006. He then came in touch with Sahaja Samrudha and with their help and encouragement, started collecting varieties of paddy that were grown in the region earlier. He recalls that in his younger days more than 80 percent of the area was devoted to growing paddy but now because of the presence of sugar mills, sugarcane has replaced rice. Repeated droughts in the area coupled with unbridled sugarcane cultivation, led to depletion of groundwater and a drastic reduction in the varieties of rice grown. He has been growing traditional paddy since over two decades. He gathered a group of farmers and established a seed bank in his area called ‘Siddharudha Savayava Krushikara Balaga’. Now he is conserving more than 60 varieties of traditional paddy. He is also a resource person for seed production and conservation activities. His collection includes rain fed, dry land, scented and medicinal varieties. For his continuous efforts in traditional seeds conservation, he and his group have been honoured with the Plant Genome Saviour Community Award which also comes with a rupees ten lakh cash prize.
S.R. Srinivasa Moorthy
Siddanahundi, Mysore District, Karnataka
Srinivasa Moorthy is the youngest of six sisters and four brothers. His father, who had a job in the Forest Department, wanted him to look after their small, one-acre parcel of land. Moorthy, however, was not interested in agriculture at all, and completed his B.A. majoring in Kannada. He signed up for a bachelors in law (LLB) but discontinued and came back to his village. Once back he was forced to get involved in growing paddy on his land as peer pressure from other farmers did not allow him to keep the land fallow. During his initial years he chanced upon a book on Zero Budget farming by Subash Palekar. The ideas in the book inspired him greatly and he started visiting the farmers who were mentioned in the book. He met Bore Gowda who explained all the nuances of paddy cultivation and gave him 25 kilos of Chinnaponni seed. He made a complete shift to organic practices- made a nursery and transplanted seedlings despite heavy rains and was successful in the first attempt. He was introduced to Sahaja Samrudha in 2005 and through this association with Sahaja and later the SoR Campaign he learnt about paddy varieties with medicinal properties, aromatic rice varieties and other traditional varieties. In 2008-09 he grew 30 different varieties in a small demonstration plot on his land. Neighbours became curious as they had not seen so many varieties of paddy before. He organized a visit to his field where around 150 people came, including a reporter from the Kannada newspaper ‘Praja Vani’ who wrote an article. The article generated a lot of publicity and several farmers contacted him. In 2010 he grew around 200 varieties of paddy in his field and this attracted a lot of media attention. Former Chief minister Siddaramaiah visited and congratulated him on his initiative. As part of SoR he travelled to West Bengal, Odhisha, Kerala, and Maharashtra. He was also a resource person for training science teachers in schools – Vigyana Parishat – on sustainable agriculture and seed saving. He is recipient of Plant Genome Saviour Farmer Reward 2018
BN Nandish’s Legume logic
B N Nandish’s legume logic, a book he has prepared is as a good as a scientific treatise. He has explained his deep understanding of green manuring it it. Nadish a natural farmer and healer believes in observing the fields and the body and finding solutions for problems for both through nature. His approach to paddy farming and his own health are therefore very similar and rooted in this approach. Legume logic is the culture of using legumes for sustainable agriculture. Legumes offer us a free biological nitrogen fixing factory! After discovering legume logic, Nandish continued his explorations and found that in addition to legumes, all plants contribute to soil enrichment. Like legumes fix nitrogen, other plants have different minerals which, when added to the soil, act as hosts for various soil microorganisms, thereby enriching it. Green manuring involves growing various plants till the flowering stage and then incorporating them into the soil. He began changing his paddy cultivation practices using this knowledge. Nandish used the simple logic of legumes and green manuring to sustain his paddy cultivation inexpensively and without external inputs and has been getting high yields comparable to that of chemical high external input-based cultivation. Currently he gets yields of 20- 25 quintals of paddy per acre depending on the variety used. He does not use any prepared manures and does not use bio pesticides or fungicides. He depends completely on green manures. Nandish sows only 5-7 kilos of paddy seeds per acre in the nursery for seedlings. In the last 10 years his income has increased ten-fold.
Special Mention
Seed stage decoration
Beautiful variety seed decorations on stage and entrance decorations created for different melas, over the years this creations have become so beautiful and elaborate that many national level gatherings, state and national Government department functions invite us to do the decorations at the venue.
Japanese Paddy Art in India
Another lovely expression of art we experienced was in the fields of Anjaneya, the seed breeder farmer from Davengere. During one of our meetings we had printed large posters to display Japanese paddy art, as part of the exhibition, inspired by it Anjaneya planted different coloured paddy in his field and produced his own paddy art, which became a talking point in his neighbourhood, appeared in newspapers and media, received awards and attracted many visitors.
Farmer Curators
Two farmer curators are Bore Gowda and Syed Ghani Khan of Mandya region of Karnataka. Both have set up museums in their homes. Bore Gowda’s museum has paddy, millet and other seeds conserved by him and fellow farmers. Along with it there is display of traditional equipments used in agriculture and beautiful paintings on the walls depicting the various processes of cultivating, harvesting and processing grains. It is a beautiful space with dried ear heads hanging from everywhere , diversity that one doesn’t existed demonstrated live.
Syed Ghani Kahn, who farms in his land inherited along with mango trees from the times of Tipu Sultan has created a museum with seeds displayed beautifully around the walls of his old house. At one point Ghani himself was growing over 800 varieties of paddy from all over. An archeology graduate Ghani says, “ I always wanted to be museum curator, but I never thought that I would be curating seeds.” He has established a paddy mill which is completely operated with solar power energy. His wife and children do seed jewelery and many value added products out from their farm produce.